A trekking without hope or doubt.

Buddhahood looks like something far away from home.

Padampa Sangye said: "The four bodies, indivisible, are complete in your mind, the fruit is beyond all hope and doubt."

It is like a goal we are chasing to reach. But in truth the empiness that is essential the nature of mind is the Absolute body or Dharmakaya. The clarity is like the naturally expression and is called Sambhogakaya. And the manifestation which is all pervading compassion is called the Nirmanakaya.

These tree "bodies" are intrinsic oneness. This is called nature as it is, or Svabhavikakaya.

These "bodies" are always present in us. In dual view we cannot recognize them. To elaborate about "them" can be a help (teaching) but also running far away from home. To learn to pronounce the labels is no help. As in an elaboration is no "ultimate".

Observe the movements of thoughts and following them back to their "source" which is Dharmakaya.
Emptiness in emptiness. Water drop into water.

May thoughts ( empty) so lose their power and stop to disturb and to enslave.
In own words based on Nyingma teaching.


H.E. Tai Situpa says," ... svabhavikakaya (Tib. ngo wo nyi kyi ku) is not a further form of manifestation, but denotes the fact that the dharmakaya, sambhogakaya, and nirmanakaya are not separate from each other. They are just three different aspects of the state of a buddha, which is indivisible."
If we were to compare Dharmakaya to vapor, Sambhogakaya to clouds, and Nirmanakaya to rain, then Svabhavikakaya is the essential nature of them all -- water-ness or moisture.